Self-transformation: outward and inward

Most flying lines leave one palace and land in another. Sometimes, though, a palace’s stem transforms a star sitting right inside that palace. That is a self-transformation. The Flying Star school pays close attention to it, and a lot of exaggerated claims surround it. This page pins down the definitions, then looks at how common it really is.

Two kinds, two definitions

Outward self-transformationInward self-transformation
How it arisesThe palace’s own stem transforms a star in the same palaceThe opposite palace’s stem transforms a star in this palace
UsageThis is what “self-transformation” usually meansSome lineages call it “transformed in from opposite”; some do not use the term at all
DirectionOutward: what belongs to this palace drifts awayInward: an outside force flows in

“Inward self-transformation” is the least consistent term across lineages. Our chart calculates both, but when we say self-transformation on its own we mean the outward kind.

Reading self Lu, Quan, Ke and Ji

Self-transformationCommon readingA gentler way to put it
LuBenefit arrives easily and leaves easilyGenerous and easygoing; good things get shared out
QuanOpinions shift; you argue with yourselfFull of ideas and willing to revise, but may not hold one course to the end
KeReputation and helpful people come lightly and do not lastRelaxed, does not claim credit, not very bothered by what others think
JiHas it but cannot keep it; grip first, let go laterCares about it yet often lets go at the end; also a place where you can let things go

Always read a self-transformation through the meaning of its palace. A self-transformed Lu in the Wealth Palace is “money comes and goes, spent with pleasure”; in the Spouse Palace it is generosity toward a partner.

When it meets a birth-year transformation

If a star already carries a birth-year transformation and the palace stem then self-transforms it, Flying Star readers take special note. A birth-year Quan that is also self-transformed into Ji reads as “wanting to hold on, and loosening the grip without meaning to”. A birth-year Lu that is also self-transformed into Lu reads as “blessed with affinity, but it does not stay”. The example chart has one of these.

The example chart

Example chart: a woman born on 15 June 1988 at 10:00 (a made-up birthday), Wu-Chen year, Si hour, Metal-4 bureau, with the Life Palace in Yi-Chou holding Tai Yang and Tai Yin. It has 5 outward self-transformations: Wu Qu Ke in the Siblings Palace; Tai Yin Ji in the Life Palace; Tian Ji Lu in the Mind Palace; You Bi Ke in the Friends Palace; Wen Qu Ke in the Wealth Palace.

Tai Yin in the Life Palace already carries the birth-year Quan and is self-transformed into Ji by the Life Palace stem Yi: the Quan-meets-self-Ji case above.

What 16,802 charts show: self-transformation is the norm

4.01outward self-transformations per chart
3.69palaces with one, per chart
72.0%charts with at least one self-transformed Ji
30.4%charts with any self-transformation in the Life Palace
8.0%self-transformed Ji in the Life Palace
30.5%Life Palace receives a transformation from its opposite

How we counted: our engine cast one Zi Wei chart for every day from 1960 to 2005, with the birth hour drawn by a fixed-seed random sample and sexes alternating, 16,802 charts in all. Palace stems, flights and self-transformations come from this site's engine, which we checked chart by chart against the open-source iztro library.

Every chart has a self-transformation and 72.0% have at least one self-transformed Ji. The claim that a self-transformed Ji is a bad sign would mean most people have bad charts, which makes no sense. What is worth noticing is which palace, which transformation, and whether the star also carries a birth-year transformation.

A self-transformation breaks the chart’s pattern.

The average chart has 4.01, and every chart has at least one. It is normal, not a special configuration.

A self-transformed Ji is always bad.

It says “cares but cannot keep hold”, which can also be read as “able to let go”. In some palaces that is a strength.

Inward and outward self-transformation are the same thing.

No. Outward is the palace’s own stem; inward comes from the opposite palace’s stem, and lineages define inward differently.

Palace StemsHow each palace flies Lu, Quan, Ke, Ji Ji Clash & ChainsWhere the fixation lands and what it hits Origin PalaceWhere your birth-year stem sits Turning the ChartAny palace as the pivot The Four-Transformation MethodReasoning with Lu, Quan, Ke, Ji Flying TransformationsOverview and interactive chart

A straight word: flying transformations are a way of reasoning, not a verdict

The Flying Star school reads a chart as a web of cause and effect between palaces. That makes it good at breaking a question into where it starts, how it unfolds and where it lands. But there are many lineages, their terms and readings differ, and two teachers can tell two different stories from the same Ji line. We only describe the skeleton the lineages share, write readings as tendencies, never make doom calls, and never read health or lifespan. A chart is a map; which road you take is still up to you. Everything on this site is for reference and entertainment.

Count the self-transformations on your chart

The interactive chart marks each outward self-transformation with ↻ and lists inward ones when you tap a palace.

Self-transformation: FAQ

What does self-transformation mean in Zi Wei?

A palace’s own stem transforms a star sitting in that same palace. It is read as the palace’s energy flowing out by itself.

What is inward self-transformation?

The opposite palace’s stem transforms a star in this palace. Some lineages call it inward self-transformation or “transformed in from opposite”; others do not use the idea.

Does every chart have self-transformations?

In our 16,802-chart sample, yes: every one, with 4.01 on average.