Sixty Jiazi Oracle No. 25: Wu-Zi (戊子)
Lot 25 of the sixty, numbered Wu-Zi. Below are the original Chinese poem, our English translation, a plain reading, and a note on the imagery it draws on.
The poem
總是前途莫心勞
求神問聖枉是多
但看雞犬日過後
不須作福事如何
Whatever the road ahead, do not wear your heart out;
Asking gods and sages again and again is in vain.
Just wait until the rooster and dog days pass;
No need for offerings. See how it turns out.
The Chinese is the original: four lines of seven characters. The English is our own translation, aiming for the sense and a little of the rhythm.
| Lot | Stem-branch | Nayin | Attribute |
|---|---|---|---|
| No. 25 | Wu-Zi 戊子 | Thunderbolt Fire | Fire: favors summer and the south |
Chinese text from the Jieqian Ge version; wording varies a little between temples. The attribute is worked out from the Nayin element of the lot’s stem-branch pair and matches what traditional printed slips say.
What it means
Do not exhaust yourself over the future, and asking the gods over and over will not help. Once the rooster and dog days have passed, the answer will be clear.
Tip: Rely on your own effort and wait patiently.
About the imagery: Rooster and dog days (雞犬日) are days of the branches You and Xu. In practice it usually means "give it a few days."
This is a plain reading of the words. How it applies to your own question is best asked at the temple where you drew it.
How to draw a lot and read it
- Light incense and tell the deity your name, date of birth and address, then state clearly the one question you want to ask.
- Ask permission by casting the moon blocks (筊, jiaobei), two crescent-shaped wooden pieces. One flat side up and one round side up is a "holy answer" (聖筊): yes, go ahead. Then shake the bamboo cylinder until one stick falls out.
- Cast the blocks again to confirm this is your stick. Many temples ask for three holy answers in a row; if you do not get them, draw again.
- Take the poem with the same number, read it as a whole, and hold it up against your question. If it is unclear, the temple’s volunteers can explain it.
Ask about one thing at a time. The more specific the question, the easier the poem is to apply.
Common misunderstandings
A poor-sounding poem means it will definitely fail.
Most poems are reminders and directions, and the same poem means different things for different questions. Understanding the advice and adjusting what you do matters more than whether it sounds lucky.
You can keep drawing until you get a better one.
By custom you draw once per question. If you are still unsure, ask the temple to explain the poem, or come back and ask again after some time.
Previous: No. 24 Ding-Hai. Next: No. 26 Wu-Yin.
A straight word: the poem is faith; the meaning is our plain reading
The Chinese text follows the version compiled by the Jieqian Ge ("Oracle Reading Pavilion") site, checked word by word against other sources; temples differ slightly in wording. The English verse, meaning and tip on each page are our own plain reading of the words, not the temple’s official interpretation. For a real reading, ask the temple where you drew the lot. A poem can offer direction and comfort, but for legal, medical or money problems, please see a professional. Everything on this site is for reference and entertainment.
Beyond the oracle: your own chart
Enter your date of birth to cast your free BaZi Four Pillars chart and see your elements and Ten Gods.
Oracle No. 25: common questions
What is the poem for Sixty Jiazi Oracle No. 25 (Wu-Zi)?
In Chinese: "總是前途莫心勞，求神問聖枉是多，但看雞犬日過後，不須作福事如何". In English: Whatever the road ahead, do not wear your heart out; / Asking gods and sages again and again is in vain. / Just wait until the rooster and dog days pass; / No need for offerings. See how it turns out.
What does oracle No. 25 mean?
Do not exhaust yourself over the future, and asking the gods over and over will not help. Once the rooster and dog days have passed, the answer will be clear. Tip: Rely on your own effort and wait patiently.